MAK: Transpersonal Cinema

Showing posts with label Transpersonal Cinema. Show all posts

Dialogues on the Experience of Divine Guidance Video Interview Series

The Dialogues on the Experience of Divine Guidance video interview series is collection of all the psycho-spiritual teachers that have been interviewed as part of this research study.

This series includes in depth interviews with advanced teachers and mystics from the Shamanic, Judaic, Christian, Sufi and Hindu spiritual traditions as well as advanced teachers from A Course in Miracles and Transpersonal Psychology. Divine guidance techniques were used in the preproduction, production and post-production of these interviews and the researcher used the practices of each of the participants tradition before, during and after each interview. The results of this process included the occurrence of synchronicities in the lives of the researcher and each participant.

"The Pond" Meditation Video Now Available Online for Video on Demand

Experience the audiovisual transformative experience of THE POND now available to rent online Video-on-Demand at Amazon:

THE POND

THE POND is a short video meditation for relaxation, personal growth and transformation. Transformative approaches to audiovisual expression are used to capture the presence and atmosphere of the natural environment of a pond and the state of consciousness one can acquire when meditating in this environment. The gentle movement and presence of swimming fish and the interplay of earth, water and light, combine to create a healing and calming energy, while subtle shifts in perspective and consciousness-altering audiovisual elements help stimulate the expansion of both inner and outer awareness.

VOICE IN EXILE Classic Film on Stuttering now available on DVD, VOD and Digital Download at Amazon

VOICE IN EXILE – The Powerful Award-Winning Classic Narrative Film Capturing the Experience of Stuttering – Is now available on DVD, Video On Demand, and Digital Download from Amazon.com at: http://www.amazon.com/Voice-Exile-Ben-Bottoms/dp/B00BJC8J9C/

“VOICE IN EXILE is the first film on stuttering that tells the story from the inside with all the intensity and power of a real life experience...this is one hell of a film!” – John Harrison, The National Stuttering Association

“VOICE IN EXILE is among the most notable socio-dramas on the subject of people with physical challenges.” - Geoff Alexander, Academic Film Archive of North America

“VOICE IN EXILE is a remarkable little film!” – Mitchell Fink, Los Angeles Herald Examiner

About the Film:

VOICE IN EXILE is an internationally acclaimed award-winning dramatic and archetypal film journey into the mind and emotions of Alan Woodward, a seventeen-year old stutterer, exploring the inner and outer trials, tribulations and fears that stutterer’s often endure. Because of Alan's stuttering, communicating the simplest idea is often impossible. Everywhere Alan goes he faces impatient people who do not understand his severe speech problem. At school, Alan faces snickers and stares that wound him. At night, the horrors of Alan's days invade his dreams, leaving him no peace in sleep. At home, Alan faces loving parents who share his frustration; yet, they are confused and often misguided in their efforts to help him overcome his stuttering. It is Alan's grandfather, a recently retired college professor, who seems to be the only one able to communicate with and help Alan embark on a journey of transformation that ultimately leads to the release of his imprisoned inner voice.

The writer/director of this powerful cinematic work, Mark Allan Kaplan, is himself a stutterer and this film is the culmination of Mark's deep personal quest to express the inner life of the stutterer through film. This quest for expression began with the writing of the script, during which Mark delved deeply into his own experiences and emotions as a stutter and tried to translate them into a dramatic story. The script was further developed with the additional input from interviews with other stutterers, while Mark worked with his committed cinematography, sound, and production design teams to translate the experiential reality of the stutterer into a visceral audiovisual language. Then Mark worked with the actor playing Alan, Ben Bottoms, on both the physical aspects of stuttering and the emotional underpinnings.

As a result of this passionate personal and collective effort, VOICE IN EXILE is a remarkably gripping film that touches viewers on many levels. On one level, it is about a young man's quest to conquer his stuttering. On another level, it is about the inner struggle of all those faced with physical and psychological challenges. On a broader and deeper level, the film speaks to all of us as it addresses a universal theme - the struggle to overcome one's legitimate and unfounded fears...fears that inhibit us, often with disastrous results. A Film By Mark Allan Kaplan Starring Ben Bottoms, Jesse Ehrlich, Richard Sarradet, and Sarah Simmons Produced at the American Film Institute Center for Advanced Film Studies

For more on VOICE IN EXILE visit www.voiceinexile.com

"Voice in Exile" DVD Release - Now Available at Amazon.com

The DVD of "Voice in Exile," my dramatic AFI film about a young stutterer, is now available for purchase from Amazon at: http://www.amazon.com/Voice-Exile-Ben-Bottoms/dp/B00BJC8J9C/

About the Film and the Process of Creating it...

Voice in Exile is a dramatic transformative film journey into the mind and emotions of Alan Woodward, a seventeen year old stutterer. Seeing the world, both imagined and real, through Alan's eyes, we share the nightmare that haunts him and his family as he struggles to not let his stuttering stop him from living.

My goal as a filmmaker was to capture the inner and outer world of the stutterer through dramatic, symbolic, archetypal, and audiovisual expression. This was a deeply personal journey for me since I have been a stutterer for most of my life.

The process began with the writing of the script. During the scriptwriting phase I delved into my own experiences and emotions as a stutter and tried to translate them into a dramatic story. I also interviewed other stutterers for additional research. The script was further developed while I worked with my cinematographer and production designer to translate the experiential reality of the stutterer into a visceral audiovisual language.

An audiovisual score was created for the film to explore the use of the expressive elements of space, shape, line, light, color, tone, rhythm, movement, orientation, time, contrast/affinity, sign, symbol and archetype in the capturing of the emotional and perceptual states of an individual who stutters. This score was developed from the my own personal story and experiences, along with the stories and experiences of other stutterer's. The screenplay and storyboards were created concurrently with the visual score, enabling the integration of the visual design throughout the piece. The visual score included divisions for subjective and objective perceptions of waking reality (SPR/OPR); subjective dream states (SDS); and subjective developmental transitions (SDT).

Throughout this process and the rest of preproduction, production, and postproduction, a profound inner battle waged within me. Part of me desired to share these inner experiences with others, while another part of me was terrified of revealing this deeply personal emotional reality.

This personally transformative filmmaking experience also appeared to have a transformative effect on viewers of the film as well. A majority of stutterer's reported feeling as though the film captured their inner lives. This produced emotional release, a reduction in feelings of isolation, and an increase in self-esteem in numerous cases. There was one reported case of the film averting an individual’s attempt at suicide. Families of stutterer's who viewed the material reported an increase in understanding and empathy for the family member who stuttered. Non-stutterer's reported an increase in understanding about stuttering and empathy for people who stutter.

"Voice in Exile" also won numerous awards including the Golden Gate Award at the San Francisco International Film Festival and the Silver Medal at the Chicago International Film Festival, and was aired on Cinemax/HBO and A&E Cable Networks.

More Information About "Voice in Exile" is available at voiceinexile.com.

The Radiance of Dorothy Fadiman

Dorothy Fadiman is one of the pioneers in Transpersonal Filmmaking and her film “RADIANCE: The Experience of Light” is considered a classic in the field. RADIANCE is both a cinematic expression of Fadiman’s own personal transcendent experience of Divine Light and a visual/poetic exploration of the spiritual significance of light and “radiance.” Here, in Fadiman’s own words, is the story of how this great work was born:

My husband and I create a simple ritual, we take turns drinking from a goblet, gaze lovingly into each other’s eyes, and each take some excellent acid. It’s the 60’s… We know our dealer, and we trust that we have taken good quality (legal at that time…) LSD. As our inner worlds expand, and deepen, I lay down, l close my eyes and start to breathe deeply, as my heart opens and… I hear a voice…inside my head, speaking to me: “May I fill you with Light?’

I have no idea who or what is speaking to me and in this moment, it doesn’t matter.

Whatever it is, I trust it. When you are in this state, where everything is connected to everything…whatever is happening seems right… and I say YES.

With the word “yes” my entire body begins filling with LIGHT, A BRILLIANT CASCADE …of light. A waterfall of radiance flows through me, every cell of my body is filled with this light. As the brilliance becomes almost unbearably intense…then, Jim reaches out and touches me… Suddenly, it STOPS… His touch pulls me back into the room…. I remember saying “What are you doing?????” It’s a moment I refer to now, affectionately, as “Illuminatus Interruptus,” but, in THAT moment, THEN, I am shocked.

Looking back, I know now that I was not ready to receive any more of light than when it stopped after Jim touched me…I realize now that the intention of this cascade was not only to infuse me with light… which it did, but also for me to be able to bring this light back, into my own world….like I am doing now, to tell people about it.

I spend the next ten years raising two daughters while trying to write a book about light. The dirty laundry piles up for days at a time, the dented grey file cabinets fill with my research about light, when the girls are in school, I sneak away to the basement of the art library at Stanford and spend hours under glaring fluorescent lights searching for images of radiant saints and glowing angels as I struggle to write my book.

Finally, after ten years of trying to complete my mission to tell this story with pictures and words on paper, there is a knock on our door. Literally, standing there, is a filmmaker. He says, “I heard what you’ve been trying to do, to write a book about light. Did you ever think of making a movie???”

With his help, I make my first film RADIANCE: The Experience of Light. Since then I have produced more than 25 films...each, in its own way, infused with the "light". The guidance which appeared to me during the experience of light more than 40 years ago, is with me today, every day.

RADIANCE: The Experience of Light can be viewed online at:
http://dorothyfadiman.com/radiance-the-experience-of-light
or downloaded at:
http://www.archive.org/details/Radiance_The_Experience_Of_Light

ABOUT the FILMMAKER

Dorothy Fadiman has been producing award-winning media with a focus on social justice and human rights since 1976. Most of her films have been shown on PBS and in Festivals throughout the world. For more about Dorothy and her work, visit her websites at: www.concentric.org and www.dorothyfadiman.com

Transformative Creation States

I have been researching what I call transformative creation-states for several years now. By this I mean the use of spiritual, transpersonal, and integral approaches for creative expression to induce altered states of consciousness in order to intentionally convert the creative act into a deeply transformative experience for both the artist and the viewer.

During my research in this area I have discerned several discreet transformative creation-states including creative inspiration-states, catharsis-states, visioning-states, witnessing-states, resonance-states, integration-states, and states of creative grace. I also observed and experienced various group creation states including creative group fields and I-Thou creation states in which members of the creative environment become the “sacred other.”

In addition, during this inquiry I also found a confluence of both structure and flow in the transformative creative process, manifesting within, around, and between any and all of these various transformative creation states. There also appears to be a process in which these two state typologies converge, leading to a transformative creative synthesis of structure and flow.

For example, in my own creative work (film, writing, drawing, etc.), I have found that I can approach the transformative-creative act from a pure flow approach (mindfulness/beingness approach) or from a pure structure approach (e.g., applying sacred rituals and practices or esoteric spiritual structures like Kabbalistic Divine-creation patterns). When I really click into either one of these two creation-state typologies a synthesis appears to occur: The flow-process produces previously hidden structures, and the structure-process leads to a kind of structure-flow experience in which Divine energy appears to move through the structures and, if I am open to it, takes me into a flow through the structures along with it. These experiments have led me to play with a synthesis approach, consciously marrying flow and structure in a sacred-creative dance.

Looking at this triangulation pattern through the masculine/feminine typology lens, the flow-process can be correlated to the feminine, the structure-process correlated to the masculine, and the synthesis of the two can be seen as a union of the deep masculine and feminine.

Transpersonal Cinema Project IndieGoGo Funding Launch

The Transpersonal Cinema Project IndieGoGo fundraising site is now open for funding at:

http://www.indiegogo.com/transpersonalcinemaproject?iggref=CAGN_PJLC

Eli Stone and Transpersonal Television

There have been many wonderful television shows dealing with transpersonal themes over the years, including The Twilight Zone (Alternate Realities), Quantum Leap (Time Travel), The X-Files (Alien Encounters), Touched by an Angel (Angels), and Joan of Arcadia (Divine Guidance). There are also several superb transpersonal television shows currently on the air, including Lost (Metaphysical Realities), Life (Zen), Life on Mars (Time Travel), Heroes, Kyle-XY (Exceptional Human Capacities), and Eli Stone (Divine Guidance).

While all of these shows are excellent transpersonal television journeys, I believe Eli Stone must be singled out as one of televisions transpersonal masterpieces. The reason I believe Eli Stone deserves this mantle, is that it not only explores a transpersonal topic with great depth, grace, wit, and integrity, it also has the capacity to give the viewing audience a powerful experience of higher and illusive states of being. How often does a TV show induce a deep sense of grace, hope and faith in the face of life’s haunting mysteries? This is very rare…so I say, BRAVO to the creators of Eli Stone! But I also have to give a big BOO to the network (ABC) who never gave the show the chance it deserved and canceled this gem of television enlightentainment.

TCP on IndieGoGo

The Transpersonal Cinema Project is now on IndieGoGo at: http://www.indiegogo.com/transpersonalcinemaproject

Once complete, the TCP IndieGoGo site will act as a project funding, promotion, and social networking hub for those interested in supporting and/or participating in The Transpersonal Cinema Project.

Synchronization of the Senses

Renowned Russian filmmaker and film theory pioneer Sergei Eisenstein (1898-1948) postulated that the unique nature of the cinema produces a holistic and transcendent "synchronization of the senses" through the "integration of word, image and sound, and the accumulation of successive images and sounds [that serve] to construct perception, meaning, and emotion". After years of cinematic experimentation and "a thorough analysis of the nature of audiovisual phenomena," Eisenstein believed that the conscious manipulation of this sensory synchronization could allow the filmmaker to converse with his or her audience on higher, deeper, and subtler levels of communication by more closely replicating the multidimensional sensory stimulation of actual lived experience.

An example of the power of this consciously controlled sensory synchronization can be found in the film Chariots of Fire (1981). In this British cinema classic, the filmmakers combine the images and sounds of the experience of running with an emotionally expressive musical score to viscerally communicate the peak experience of running. When this synchronization of image, sound, and music integrates with the film’s plot, performances, and dialogue, the audience is able to experience the ephemeral and transformative emotions involved in the physical and spiritual struggle for glory.

Celluloid Calling

Progress, 1974

All through my childhood, I struggled with finding a way to communicate with others. My stutter made verbal communication difficult and emotionally painful, and I searched for others ways of expressing myself. I began to draw at an earlier age, studying at the Art Institute of Chicago between the ages of nine and eleven. Gradually expanding into painting, still photography, and architectural design, I received numerous awards for my work. When I was sixteen I took a film class in high school. I teamed up with a friend, and we made a super 8 film together for our final project (Progress, 1974). I loved creating the film, and felt a sense of joy and purpose. When we showed the film in class, people laughed and cried. I felt a chill shoot up and down my spine as the flickering light and dancing celluloid images touched the hearts and minds of others. Time appeared to stand still, and I experienced a feeling of deep connection with everyone in the room. I also had a sense of great mystery, as though I had become a channel for something greater than myself. Suddenly, I knew that this was my path, my gift, my calling.

Transpersonal Cinema Project Website Official Launch

The Transpersonal Cinema Project website launched at http://www.transpersonalcinema.com/

The Transpersonal Cinema Project is a groundbreaking research and production initiative seeking to investigate and advance these powerful transformational potentials of the cinema by integrating the latest theories, practices, and technologies of cinematic media, creativity, human perception, and consciousness.

Seeing the Light

"For the moment, look at cinema as a mystery religion. One enters the darkened place and joins the silent congregation. Then comes the beam of light out of the shadows: the Projector, the Great Projector up there behind us! Turn out the little lights so that the big light can penetrate the darkness! Ah, behold the unreeling of the real reality of practically everything: our dreams, our idiocies and raptures, our nativity, passion and death."

- James Broughton (Seeing the Light, 1986)

Transpersonal Cinema Project YouTube Channel Launch

The Transpersonal Cinema Project

YouTube Channel (Beta) is up and running at:

www.youtube.com/transpersonalcinema

Seeking the Heart of Darkness

Schindler's List (1993)

There is violence in the media. There is violence in the streets. My mind has been asking why… what is cause and what is effect? I have tried to rid my thoughts and actions of violence. I have boycotted violent films and the evening news. I have prayed for peace within and without. Yet I have come to see that I am in the realm of aversion and repression.

Is the violence in the media and in our streets from our collective repression of our fear of death and pain and suffering? In many cultures there are rituals around death and dying. Is our collective unconscious giving us the experiences we are not giving ourselves?

For weeks I thought about seeing Schindler's List (1993) yet the idea of the intense physical and psychological horrors I might see held me back. Finally I decided to create a spiritual practice. As I entered the theater I asked God (Higher Power, etc.) to use this experience for my awakening and healing around my perceptions of the body. As I watched blood spiriting out of a man's head I did not turn away. I allowed the waves of emotions to sweep over me as scores of naked human beings waited to be either showered with deadly gas or cleansing water. I cried as the acts of love and kindness amidst this vast darkness appeared like golden flowers rising from the mud. After the film I sat outside in front of a fountain. All the trials and tribulations of my life were gone. The beauty and impermanence of everything around me washed my mind.

Within this journey through the darkness there was love and hope and beauty. I also found both the darkness and the beauty inside my self. And for a moment they merged into a sort of sweet sorrow.

Now I am seeking a way not to condone yet not to abhor the violence around me. I wonder if I can use it to seek the violence in me and use its dark mud to grow the golden flowers of light.

I have noticed my own tendency to see Transpersonal films in terms of films of light and not of darkness. Yet now I can think of several films, which are clearly transpersonal odysseys through darkness. There are films which show the triumph of the human spirit through the dark horrors of existence (Schindler's List, 1993); films which take us to the horrors and madness deep inside us (Apocalypse Now, 1979); and films which take us through the darkness of our minds on our way to the light (Jacob's Ladder, 1990).

But perhaps every journey through darkness and violence can be consciously used for our own healing. And perhaps as we make this journey and face our fears, the external manifestations will dissolve into the golden lotus growing up from the dark mud.

(Originally published in Focus: The Quarterly Newsletter of the Institute of Transpersonal Psychology, Winter, 2-3, 1994)

The Medium is the Transpersonal

It's a Wonderful Life (1946)

What is the connection between the Transpersonal and Cinema? Perhaps the very nature of any creative media is Transpersonal. Film and video, as well as all the arts . . . are ultimately the ideas, thoughts, and feelings of a "personal" mind (or minds) being extended outward to other minds. At this level we might say that the "medium is the message."

In the particular case of film, we have a medium steeped in alchemy, mythology, illusion, magic, and transcendence. When audiences first saw the image of a speeding train projected on a screen in front of them, they leaped from their seats and ran out of the theater screaming. A French magician made films in which people disappeared, became transparent, and flew to the moon. Like an ancient religious ritual we enter a darkened place in silence. As we sit before the giant alter, a great light slices the darkness and transforms the two-dimensional screen before us into a three-dimensional world.

Beyond the transpersonal nature of the medium itself, are some films more transpersonal than others? Surely films about angels (It's A Wonderful Life, 1946), life after death (Ghost, 1990), altered states (Altered States, 1980), dreams (Kurosawa's Dreams, 1990), archetypes (Star Wars, 1977), UFO phenomena (E.T.: The Extraterrestrial, 1982), mystical realities (The Last Wave, 1977) or religious experiences (The Last Temptation of Christ, 1988) are transpersonal in their content. And films that deal with shifts in temporal and spatial reality, like Field of Dreams (1989) and Groundhog Day (1993), weave the transpersonal into the dramatic structure itself. Then there are the films which embrace the transpersonal in the visual form as well as through the subject content and dramatic structure. In films like Wim Wenders' Wings of Desire (1987) and Lawrence Kasden's Grand Canyon (1991) the camera transcends all boundaries, moving through walls and floating through the air to capture the visceral reality of these other realms. Of course these categories tend to overlap and most transpersonal films are a combination of these elements.

I believe there is also a more subtle way that the transpersonal enters the cinema. There are films that move us in ways that are beyond just the stimulation of thoughts, ideas and emotions; beyond content, drama and form. These films cause a subtle shift inside us, they touch us on the level of soul or spirit. Sometimes these films deal directly with transpersonal realms; sometimes they are simple films about love and the human spirit; sometimes they are dark journeys into the underworld.

The power of these films seems to depend on the intersection of our own life's journey with the journey of the film. When this connection is made it seems as though this film was made for us. A chill moves through us and the notion of a grand design touches our awareness. In this way any film becomes transpersonal. From great works of filmic art to pop culture escapist adventures. Somehow the divine seems to be woven into the light of the movie projector. As the images and sounds dance before us, our realities and projections meet. Sometimes we are moved and entertained . . . and sometimes we are transformed.

(Originally published in Focus: The Quarterly Newsletter of the Institute of Transpersonal Psychology, Fall, 1-2, 1993)

GUN

GUN was created as an experiment in the application of cinematic design to capture and represent the inherent power of guns and the effects their mere presence can have on individuals. GUN is a film by Mark Allan Kaplan and was student produced at the University of Southern California's School of Cinematic Arts. GUN premiered at the Los Angeles Film Exposition in 1980.

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