Preparing for a Mystical Passover

On the physical or outer level, preparing for Passover includes the cleaning of the house and the removing of leaven. On the spiritual or inner level, these physical rituals can be transformed into a clearing away of our inner obstacles to personal freedom, through conscious intention, ritual and prayer.

Cleaning the Inner and Outer House

Beginning on the new moon, two weeks before the start of Passover, we begin to simultaneously clean our physical house (spring cleaning) while we begin “…a serious exploration of the meaning of freedom, creativity, the birth and rebirth of identity” (Waskow, 1982). We ask ourselves: What mitzrayim, what tight spots, do we need to leave behind us this year? What buds and sprouts of inner change do we see in ourselves and in the world around us?

As we clean our physical home of dust and dirt, we can imagine we are cleaning our inner home (inner being) of the perceptions and habits that keep us from living life fully…our narrowness of mind and heart. Depending on your level of observance, this house cleaning could also include changing over your entire kitchen to include Kosher for Passover foods, dishes, silverware, utensils, etc.

The Search for Chametz

At the same time as we clean our inner and outer house, we search for and remove all the leaven from our homes. On the physical level, leaven or Chametz, refers to “…any mixture of flour and water that has been allowed to ferment for more than 18 minutes” (Rabinowicz, 1982); this includes all breads, cereals, and other foods made from wheat, barley, spelt, oats, rye and corn. On the spiritual level, leaven refers to those aspects of ourselves that lead to self-inflation, possessiveness, competitiveness, jealously, and lust (Waskow, 1982).

The process of this inner and outer removal of the leaven begins with a search throughout the house for any physical leaven while we search within ourselves for our psycho-spiritual leaven. Once we collect the leaven, we nullify it through ritual and prayer, and then remove it from our possession either by selling it, burning it or donating it to charity. As you collect each piece of leaven in your home you can imagine that it is a part of your self that is inflated, selfish, forgetful or fearful, and that as you remove it from your home, you are also removing it from your psyche.

Excerpt from A Mystical Passover: A Transformational Passover Haggadah by Mark Allan Kaplan Ph.D. with mandala art by Maja Apolonia Rode. Available at AMAZON, BARNES & NOBLE, and other sources.

"The Pond" Meditation Video Now Available Online for Video on Demand

Experience the audiovisual transformative experience of THE POND now available to rent online Video-on-Demand at Amazon:

THE POND

THE POND is a short video meditation for relaxation, personal growth and transformation. Transformative approaches to audiovisual expression are used to capture the presence and atmosphere of the natural environment of a pond and the state of consciousness one can acquire when meditating in this environment. The gentle movement and presence of swimming fish and the interplay of earth, water and light, combine to create a healing and calming energy, while subtle shifts in perspective and consciousness-altering audiovisual elements help stimulate the expansion of both inner and outer awareness.

"The Pond" Meditation Video Now on DVD

Experience the full audiovisual transformative experience of THE POND now on DVD at Amazon:

THE POND DVD

THE POND is a short video meditation for relaxation, personal growth and transformation. Transformative approaches to audiovisual expression are used to capture the presence and atmosphere of the natural environment of a pond and the state of consciousness one can acquire when meditating in this environment. The gentle movement and presence of swimming fish and the interplay of earth, water and light, combine to create a healing and calming energy, while subtle shifts in perspective and consciousness-altering audiovisual elements help stimulate the expansion of both inner and outer awareness.

"The Pond" Selected for Screening at the Hygienic Art Gallery Screening Room 21 Film Festival

"The Pond" was selected for screening at the upcoming Hygienic Art Gallery Screening Room 21 Film Festival in New London, Connecticut on January 24th, 2014. Screening Room 21 is New London’s premier indie film festival features works from both emerging and established filmmakers.

For more on information visit:
The Hygienic Art Gallery Website
Screening Room 21 Event Page
Screening Room 21 Facebook Event Page

Announcing the Online Exhibition of "The Pond" on the Integral Life Art Gallery

This month Integral Life Art Gallery offers their first presentation of video art. The first gallery in this medium is from Mark Allan Kaplan, the pre-eminent theorist and practitioner of integral cinema, who has produced on Integral Life a remarkable series of articles titled “Integral Cinema Studio.” For the gallery this month he offers us a work of Integral video art — this designation not simply about the kinds of technological device used (here a mini-DV camera) but also about the work’s tacit referencing of modes of display that are not centered in movie theatres, as well as its length (5 minutes) and contemplative-meditative mode of artistic expression. The piece is titled THE POND and dates from 2002.

Kaplan’s video draws knowingly on the sundry lineages of moving images (mass media cinema, experimental film, artistic-exhibition), essayed into affecting in the viewer a series of shifts in consciousness. As the artist reports, he entered into meditative states in both the shooting and the editing of the video. In its gorgeous poetically integrative form, many of the frames approaching the beauty of standalone photographic art, as well as the modes of consciousness it evokes, we are privy to a shining instance of integral video art.

In the artist's own words:

As a cinematic/video artist I see myself as a creative inquirer, exploring the potentials of the medium to effect growth and transformation, and attempting to push the medium’s own evolutionary boundaries. My recent video work has focused on explorations of the potential effects that a video artist’s consciousness can have on a video art work; the potential capacity of the medium to communicate that consciousness; and the capacity of the medium to capture and express individual and collective sentient presence, human and other species, along with objective and atmospheric presence or the felt-sense of being in the presence of certain physical objects and within various physical environments.

In THE POND I used Integral transformative practices before, during, and after all aspects of the creative process, exploring if and how an Integrally-informed state of creation consciousness would affect the creative process and work. During the filming of THE POND this Integrally-informed state appeared to give me the ability to alternately and simultaneously hold the awareness of the individual and collective sentient presence of the koi fish swimming in the pond and the physical and environmental realities of the pond itself. This Integrally-informed creation state also seemed to give me the capacity to transcend and include my awareness of my own body, consciousness and the creative technology and become an Integrally-informed mirror for these multiple dimension-perspectives. As I continued using this creation state through the post-production process I felt a force within my own being and within the material itself guiding me toward my goal of attempting to translate and share this deep and transformative Integrally-informed lived-experience of THE POND.

Mark Allan Kaplan

Mobile Art: Reflections on Making Art on Mobile Devices

Drawing on paper has a tactile feel to it. Drawing on a mobile device like a large smartphone or tablet is tactile as well but in a completely different way for me. 

When I draw on paper I have a feeling of connection to the objective physical world and a sense of being able to alter or augment it on an abstract or existential level by channeling an inner creative force through my physical form and onto another physical form...

When I draw on a mobile device I also have the sense that I am drawing onto a physical form but instead of feeling as though I am altering or augmenting the physical world, I have the sense that my work is heading into the ether or being transmitted onto some other plane of existence, as though the device is like an etch-a-sketch-like window to another dimension. The ability to share my images instantly to various social networks adds to this sensation of creating in a realm beyond form. 

Edgar Morin on the Cinema's Effects on the Individual and Collective

The complex connection and communication between creator, cinematic work, viewer, and world is deeply explored by Edgar Morin, whose complexity approach to the cinematic medium holds the potential for offering us a way to more fully analyze and understand this complex interconnectedness.

"By means of the cinema, in their own likeness, our dreams are projected and objectified. They are industrially fabricated, collectively shared. They come back upon our waking life to mold it, to teach us how to live or not to live. We reabsorb them, socialized, useful, or else they lose themselves in us, we lose ourselves in them. There they are stored ectoplasms, astral bodies that feed off our persons and feed us, archives of soul." - Edgar Morin (in The Cinema, or the Imaginary in Man)

Evolutionary Guidance

In evolutionary or integral psychology and spirituality, the evolution of consciousness is a key element. Taping into and consciously working with the evolutionary process is also a key element, and an essential way of tapping into the evolutionary process is by attempting to connect with the guiding force of evolution itself.

Ken Wilber and Andrew Cohen call this force the “evolutionary impulse:”

“The evolutionary impulse is the consciously experienced choice-in-action to take form and become the whole universe. It is the energy and intelligence that burst out of nothing, the driving impetus behind the evolutionary process, from the big bang to the emerging edge of the future. And that impulse is active right now, throughout the life process, and at every level of your own human experience. In fact, that life-pulsation is the most important part of who and what we are. When you locate that impulse in the depths of your own self, you will become aware that it is inherently free and explosive in its freedom. It is dynamic and completely unrestrained in its nature. While Being feels like eternal peace, Becoming feels completely different. The evolutionary impulse is felt as a sense of tremendous urgency, an ecstatic urgency. At the level of consciousness, it is experienced as a sense that something unthinkably important must occur NOW” (Andrew Cohen, Evolutionary Enlightenment).

Jean Gebser called this guiding force the “inner commission” and saw it as pointed to a greater force or intelligence at work within our lives:

“How do we live? Whichever way we may live, we need to remember that we are also lived by an authority or a power for which there are many names. And, above all, we must remember one thing, namely that whichever way we live, we follow, whether we know it or not, an inner commission that points beyond ourselves” (Jean Gebser, The Ever-Present Origin).

When we explore the teachings of the various spiritual traditions and the personal anecdotes of those who have attempted to seek, receive and follow guidance from a perceived Divine Source, we discover that at the heart of the guidance experience is that the guidance always appears to be guiding us toward a higher stage of evolutionary development. Each tradition has their practices for seeking, for receiving, and for following, from purification practices that attempt to help us remove the obstacles in our personality and consciousness that keep us from accessing and receiving the guidance of the “evolutionary impulse” to mindfulness/awareness practices to help us be fully open and present to receive to discernment practices to help us understand, clarify, validate, and act on the guidance received. This evolutionary guidance appears to be communicated through many different forms, including 1st Person inner promptings, like hearing an inner voice or getting a “gut feeling;” 2nd Person messages from a higher “Thou” or outer “others,” like receiving a message through the presence of a Divine other or having something that someone else says resonate into a deeper and higher meaning; and 3rd Person lessons from external events and circumstances.

One of the simplest and most universal ways of connecting with Divine or evolutionary guidance is attempting to be in the present moment and holding all that is happening as the guidance you need in that moment…

“Life will give you whatever experience is most helpful for the evolution of your consciousness. How do you know this is the experience you need? Because this is the experience you are having at this moment” (Eckhart Tolle, A New Earth). 

VOICE IN EXILE Classic Film on Stuttering now available on DVD, VOD and Digital Download at Amazon

VOICE IN EXILE – The Powerful Award-Winning Classic Narrative Film Capturing the Experience of Stuttering – Is now available on DVD, Video On Demand, and Digital Download from Amazon.com at: http://www.amazon.com/Voice-Exile-Ben-Bottoms/dp/B00BJC8J9C/ 

“VOICE IN EXILE is the first film on stuttering that tells the story from the inside with all the intensity and power of a real life experience...this is one hell of a film!” – John Harrison, The National Stuttering Association 

“VOICE IN EXILE is among the most notable socio-dramas on the subject of people with physical challenges.” - Geoff Alexander, Academic Film Archive of North America

 “VOICE IN EXILE is a remarkable little film!” – Mitchell Fink, Los Angeles Herald Examiner 

About the Film: 

VOICE IN EXILE is an internationally acclaimed award-winning dramatic and archetypal film journey into the mind and emotions of Alan Woodward, a seventeen-year old stutterer, exploring the inner and outer trials, tribulations and fears that stutterer’s often endure. Because of Alan's stuttering, communicating the simplest idea is often impossible. Everywhere Alan goes he faces impatient people who do not understand his severe speech problem. At school, Alan faces snickers and stares that wound him. At night, the horrors of Alan's days invade his dreams, leaving him no peace in sleep. At home, Alan faces loving parents who share his frustration; yet, they are confused and often misguided in their efforts to help him overcome his stuttering. It is Alan's grandfather, a recently retired college professor, who seems to be the only one able to communicate with and help Alan embark on a journey of transformation that ultimately leads to the release of his imprisoned inner voice.

 The writer/director of this powerful cinematic work, Mark Allan Kaplan, is himself a stutterer and this film is the culmination of Mark's deep personal quest to express the inner life of the stutterer through film. This quest for expression began with the writing of the script, during which Mark delved deeply into his own experiences and emotions as a stutter and tried to translate them into a dramatic story. The script was further developed with the additional input from interviews with other stutterers, while Mark worked with his committed cinematography, sound, and production design teams to translate the experiential reality of the stutterer into a visceral audiovisual language. Then Mark worked with the actor playing Alan, Ben Bottoms, on both the physical aspects of stuttering and the emotional underpinnings.

 As a result of this passionate personal and collective effort, VOICE IN EXILE is a remarkably gripping film that touches viewers on many levels. On one level, it is about a young man's quest to conquer his stuttering. On another level, it is about the inner struggle of all those faced with physical and psychological challenges. On a broader and deeper level, the film speaks to all of us as it addresses a universal theme - the struggle to overcome one's legitimate and unfounded fears...fears that inhibit us, often with disastrous results. A Film By Mark Allan Kaplan Starring Ben Bottoms, Jesse Ehrlich, Richard Sarradet, and Sarah Simmons Produced at the American Film Institute Center for Advanced Film Studies

 For more on VOICE IN EXILE visit www.voiceinexile.com

"A Mystical Passover: A Transformational Passover Haggadah" Now on Amazon

"A Mystical Passover: A Transformational Passover Haggadah" Now available for purchase on Amazon.com at: http://www.amazon.com/Mystical-Passover-Transformational-Haggadah/dp/148198893X/

A MYSTICAL PASSOVER: A TRANSFORMATIONAL PASSOVER HAGGADAH offers a powerful trans-denominational psycho-spiritual approach to the Passover experience that includes individual and group psycho-spiritual exercises to help transform the holiday into a deeply mystical and magical experience for young and old alike.

New Edition of "A Mystical Passover: A Transformational Passover Haggadah" Now Available

A brand new 3rd Edition of my integrally-informed trans-denominational Passover Haggadah is now available in paperback for purchase online at: https://www.createspace.com/4128956.

A MYSTICAL PASSOVER: A TRANSFORMATIONAL PASSOVER HAGGADAH offers a powerful trans-denominational psycho-spiritual approach to the Passover experience that includes individual and group psycho-spiritual exercises to help transform the holiday into a deeply mystical and magical experience for young and old alike.

From the Introduction:

This Passover (Pesach) Haggadah represents a process of spiritual exegesis that I have employed as a vehicle for deepening and healing my relationship with Judaism, my religion of origin. This process consisted of a radical interpretation of the Passover rituals and prayers into a language and process that resonated with my own heart while also attempting to honor the heart of Judaism itself. Through this technique I have endeavored to heal old wounds and purge myself of the obstacles between the Divine and myself.

There are three basic levels of text interpretation in the Jewish tradition: Literal-Biblical, Theoretical-Talmudic, and Mystical-Kabbalistic (Fishbane, 1998; Kenton, 1980). Literal-Biblical text interpretation includes the historical, biblical and narrative levels of the material. Theoretical-Talmudic text interpretation consists of the extrapolation of the philosophical, ethical, moral and religious doctrines, laws and teachings that are woven into the fabric of the written material. Mystical-Kabbalistic text interpretation seeks to unearth the hidden and concealed metaphysical teachings buried in the text.

On the literal level of interpretation, Passover is a ritualistic retelling of the story of a historical biblical event, the Israelites’ exodus from bondage in Egypt. On the theoretical level, the story and rituals of Passover have many philosophical, ethical, moral and religious lessons to teach us about human behavior and the human endeavor to live according to the teachings of the religion of Judaism. Traditionally, the rituals of Passover, including the Passover Seder, tend to focus on these two levels of interpretation and understanding. In the Jewish mystical tradition, Passover can also be seen as a powerful vehicle for personal and communal psycho-spiritual development. From the Mystical-Kabbalistic perspective, the Passover story of a people being freed from the bondage of slavery is transformed into a road map for how an individual can be freed from the bondage of limited consciousness (Kenton, 1980); the land of Egypt becomes the realm of narrowness of body and mind, and Moses becomes the Higher Self being called upon by the Divine to free all the different voices of the psyche (the children of Israel, THE AWAKENING SELF) from the bondage of the ego (Pharaoh).

This mystical level of interpretation became my pathway through the metaphysical gates of these ancient and sacred rites of inner and outer freedom, and my attempt to integrate all three of these levels of interpretation, along with the interpretative constructs of the various denominations of the Judaic tradition, has lead me to the discovery of this powerful transformative psycho-spiritual Passover experience.

About the Author:

MARK ALLAN KAPLAN, PHD is a psycho-spiritual researcher, counselor, educator, and author focusing on integral, transpersonal, and transformative approaches to spiritual life and practice. His writings include "Prayers for the Awakening Self" and "The Experience of Divine Guidance," and he is the founder of the Integral Judaism Project, a trans-denominational research initiative exploring integral and transformative approaches to Judaic theory and practice.

Integral Cinema Studio Translated into Russian Online

Aypraktik, a Russian integrally-informed initiative, has begun to translate and post online Russian translations of the Integral Cinema Studio article series, originally published by Integral Life.

The first translated article can be found at: http://ipraktik.ru/inform/approach/integral-cinema.html.

Translations by Polina Dushatskaya with editing by Eugene Pustoshkin and technical support by Dmitry Baranov.

Original English articles available at Integral Life.

"Voice in Exile" DVD Release - Now Available at Amazon.com

The DVD of "Voice in Exile," my dramatic AFI film about a young stutterer, is now available for purchase from Amazon at: http://www.amazon.com/Voice-Exile-Ben-Bottoms/dp/B00BJC8J9C/

About the Film and the Process of Creating it...

Voice in Exile is a dramatic transformative film journey into the mind and emotions of Alan Woodward, a seventeen year old stutterer. Seeing the world, both imagined and real, through Alan's eyes, we share the nightmare that haunts him and his family as he struggles to not let his stuttering stop him from living.

My goal as a filmmaker was to capture the inner and outer world of the stutterer through dramatic, symbolic, archetypal, and audiovisual expression. This was a deeply personal journey for me since I have been a stutterer for most of my life.

The process began with the writing of the script. During the scriptwriting phase I delved into my own experiences and emotions as a stutter and tried to translate them into a dramatic story. I also interviewed other stutterers for additional research. The script was further developed while I worked with my cinematographer and production designer to translate the experiential reality of the stutterer into a visceral audiovisual language.

An audiovisual score was created for the film to explore the use of the expressive elements of space, shape, line, light, color, tone, rhythm, movement, orientation, time, contrast/affinity, sign, symbol and archetype in the capturing of the emotional and perceptual states of an individual who stutters. This score was developed from the my own personal story and experiences, along with the stories and experiences of other stutterer's. The screenplay and storyboards were created concurrently with the visual score, enabling the integration of the visual design throughout the piece. The visual score included divisions for subjective and objective perceptions of waking reality (SPR/OPR); subjective dream states (SDS); and subjective developmental transitions (SDT).

Throughout this process and the rest of preproduction, production, and postproduction, a profound inner battle waged within me. Part of me desired to share these inner experiences with others, while another part of me was terrified of revealing this deeply personal emotional reality.

This personally transformative filmmaking experience also appeared to have a transformative effect on viewers of the film as well. A majority of stutterer's reported feeling as though the film captured their inner lives. This produced emotional release, a reduction in feelings of isolation, and an increase in self-esteem in numerous cases. There was one reported case of the film averting an individual’s attempt at suicide. Families of stutterer's who viewed the material reported an increase in understanding and empathy for the family member who stuttered. Non-stutterer's reported an increase in understanding about stuttering and empathy for people who stutter.

"Voice in Exile" also won numerous awards including the Golden Gate Award at the San Francisco International Film Festival and the Silver Medal at the Chicago International Film Festival, and was aired on Cinemax/HBO and A&E Cable Networks.


More Information About "Voice in Exile" is available at voiceinexile.com.

What is Integral Cinema (Part 1)

In my research into the application of Integral Theory for cinematic media theory and practice, I am continually asking and being asked the question "What is Integral Cinema?" We can start to answer this question by going back to the person who first used this term, French avant-garde filmmaker Germaine Dulac, in the 1920s and 30s. Dulac was a pioneer in both experimental and feminist cinema and used the term "Integral Cinema" to describe her emerging experimental approach. Integral Cinema as defined by Dulac are cinematic works that use the inherent language of the cinema to capture and express the interior and exterior life of both the individual and the collective. Or put another way, a moving image work that uses the cinema's unique textual, auditory, visual, and temporal (accumulated meaning patterns over the duration of the work) expressive elements to explore and integrate the internal life and external world of the individual and collective.

A recent example of this type of work is The Matrix Trilogy (1999-2003), with the matrix representing the interior life of the individual and collective, and the outside, waking human and machine worlds as the external world of the individual and the collective. You can also see Germaine Dulac's classic Integral cinematic work The Seashell and the Clergyman (1928) in its entirely for free online at: http://www.ubu.com/film/dulac_coquille.html (the above image is from this film).

With further inquiry I discovered that this definition just scratches the surface of answering the question, What is Integral Cinema?...and in upcoming posts I will flesh flesh out the more complete answer to this question...

Integral Cinema Studio Dialogue with Ken Wilber (Part 3 & 4)

Announcing the Online Publication of Part 3 and 4 of 

INTEGRAL CINEMA STUDIO: 

A COMPREHENSIVE GUIDE TO THE CINEMA EXPERIENCE 

An Audio Dialogue Between Ken Wilber and Mark Allan Kaplan 

Exploring the Application of Integral Theory to 

Cinematic Media Theory and Practice.

For over a year now, Integral Cinema Project Lead Researcher Mark Allan Kaplan has been producing a groundbreaking monthly article series at Integral Life: the much-acclaimed Integral Cinema Studio. In this remarkable exploration, Mark walks us through all of the main elements of Integral theory—using some of our favorite movies to illustrate the basics of the Integral approach, while noting how each of these elements has shaped the cinema experience since the invention of film itself. Not only does this series offer a wealth of perspective and insight to film, filmmakers, and audiences alike, but it also brings more color, more sound, and more awesome explosions to Integral thought and practice! Listen as Mark and Ken Wilber take an in-depth look at one of Integral Life's longest-running series, Integral Cinema Studio.

This dialogue serves as a wonderful introduction to the major elements of integral theory. For those already familiar with the Integral model, this is a nice opportunity to both revisit your understanding of integral theory and to see how it can be applied to just about any interest, activity, or pursuit that you may have.

Either way, Integral Cinema Studio is a terrific way to deepen and enrich your own experience of film, simply by recognizing some of the deeper patterns and perspectives running through your favorite movies that you may not have recognized before. All of the elements of the Integral model are present in our awareness right now; Integral theory simply points to all the various aspects and dimensions that shape our experience of this present moment. It's therefore no surprise that we can see all of these elements reflected in various characters, conflicts, and stories throughout the history of film. Of course, whether the film-makers themselves actually intended this, or just intuited it, is another question—and to some degree inconsequential to the beauty and profundity we experience when these ideas and perspectives come to life on the big screen.

What's more, this discussion and blog series promises to inspire a whole new generation of writers and filmmakers. It's not just how you express these perspectives, ideas, and insights—Integral Art does not require you to represent all quadrants, all levels, all lines, all states, etc. in your work (though all of these elements are implicitly present in every piece of art). Rather, it's about whether you are able to account for all of these in your own awareness, thereby allowing you to draw from a far richer, more colorful, and more comprehensive pallet of human experience.

So grab a snack from the concession stand, turn off your phone, and enjoy this groundbreaking discussion between Mark Allan Kaplan and Ken Wilber!

Introduction Written by Corey W. deVos

Available at: http://integrallife.com/ken-wilber-dialogues/integral-cinema-studio-comprehensive-guide-cinema-experience

Integral Cinema Set and Setting Viewing Practice

During my research into the application of Integral Theory for cinematic media theory and practice I have been developing and experimenting with potential integrally-informed viewing practices. One practice that appears to be significantly effective for establishing an integrally-informed viewing set and setting is to do a quick check-in of dimension-perspectives while sitting in the theater, or any in any viewing space, waiting for the cinematic work to start…

Integral Cinema Set and Setting Viewing Practice:

• With eyes open or closed and sitting in a comfortable position,  bring your awareness to your I-space or your inner-beingness or self-ness, feeling what it feels like to be an "I"; 
• Then try to sense the WE-space between yourself and the other audience members (or if alone, you can imagine others who have or who are currently viewing the same cinematic work); 
• Then bring your awareness to the IT-space or the physical reality around you, the chair or other surface you are sitting in, the floor beneath your feet, the screen in front of you, etc.; 
• Then try to sense the ITS-space or the environment around you, the atmosphere of the theater or room as a whole, the air in the space, the auditory resonance of the space, etc. 
• Next, bring your awareness to your physical body; 
• Then try to sense your energy body, the subtle energetic field within and around you; 
• Then bring your awareness to your emotional body, the subtle emotional field radiating within you; 
• Then your mental body, the causal field that contains your thoughts and mental images; 
• Then your witness body, imagining the ability to witness yourself from the outside of your physical, energetic, emotional and mental beingness; 
• Finally try to get a sense of non-dual beingness, that part of you that is part of all that is. 

With practice this process can be performed within a couple of minutes and has the potential to help you enter an inner-viewing-space that is open, lucid and aware of multiple domains.

*This practice is adapted from Integral Life Practice.

Integral Cinema Studio Dialogue with Ken Wilber (Part 2)

Announcing the Online Publication of Part Two of 

INTEGRAL CINEMA STUDIO: 

A COMPREHENSIVE GUIDE TO THE CINEMA EXPERIENCE 

An Audio Dialogue Between Ken Wilber and Mark Allan Kaplan 

Exploring the Application of Integral Theory to 

Cinematic Media Theory and Practice.

For over a year now, Integral Cinema Project Lead Researcher Mark Allan Kaplan has been producing a groundbreaking monthly article series at Integral Life: the much-acclaimed Integral Cinema Studio. In this remarkable exploration, Mark walks us through all of the main elements of Integral theory—using some of our favorite movies to illustrate the basics of the Integral approach, while noting how each of these elements has shaped the cinema experience since the invention of film itself. Not only does this series offer a wealth of perspective and insight to film, filmmakers, and audiences alike, but it also brings more color, more sound, and more awesome explosions to Integral thought and practice! Listen as Mark and Ken Wilber take an in-depth look at one of Integral Life's longest-running series, Integral Cinema Studio.

This dialogue serves as a wonderful introduction to the major elements of integral theory. For those already familiar with the Integral model, this is a nice opportunity to both revisit your understanding of integral theory and to see how it can be applied to just about any interest, activity, or pursuit that you may have.

Either way, Integral Cinema Studio is a terrific way to deepen and enrich your own experience of film, simply by recognizing some of the deeper patterns and perspectives running through your favorite movies that you may not have recognized before. All of the elements of the Integral model are present in our awareness right now; Integral theory simply points to all the various aspects and dimensions that shape our experience of this present moment. It's therefore no surprise that we can see all of these elements reflected in various characters, conflicts, and stories throughout the history of film. Of course, whether the film-makers themselves actually intended this, or just intuited it, is another question—and to some degree inconsequential to the beauty and profundity we experience when these ideas and perspectives come to life on the big screen.

What's more, this discussion and blog series promises to inspire a whole new generation of writers and filmmakers. It's not just how you express these perspectives, ideas, and insights—Integral Art does not require you to represent all quadrants, all levels, all lines, all states, etc. in your work (though all of these elements are implicitly present in every piece of art). Rather, it's about whether you are able to account for all of these in your own awareness, thereby allowing you to draw from a far richer, more colorful, and more comprehensive pallet of human experience.

So grab a snack from the concession stand, turn off your phone, and enjoy this groundbreaking discussion between Mark Allan Kaplan and Ken Wilber!

Introduction Written by Corey W. deVos

Available at: http://integrallife.com/ken-wilber-dialogues/integral-cinema-studio-comprehensive-guide-cinema-experience

Ken Wilber on the Comprehensive Nature of Cinema

The integration of an Integral or aperspectival vision, or the perceptual lenses of quadrants, levels, lines, states, and types in Ken Wilber's AQAL model, into a creative work is what Wilber refers  to as comprehensive art, and he differentiates this form of Integral Art from integrally-informed art, which is “any art produced by integral consciousness” (Wilber, 2003). Usually, comprehensive art refers to art that has been consciously created to reflect an integral perspective, but Wilber notes that the art of the cinema is more inherently comprehensive than other artistic mediums because it employs the multiple forms of expression of text, image, and sound (Wilber, 2003).