Season of Liberation
The Jewish
holiday of Passover (Pesach) is approaching. As part of my personal
journey of healing, studies, and return to the Judaic path, I have
explored the meaning, purpose, and practices of this important
holiday through a process of spiritual exegesis. This process
consisted of a radical interpretation of the Passover rituals and
prayers into a language and process that resonated with my own heart
while also attempting to honor the heart of Judaism itself. Through
this technique I endeavored to heal old wounds and purge myself of
the obstacles between the Divine and myself in relation to this
important Judaic ritual of liberation.
There are three
basic levels of text interpretation in the Jewish tradition:
Literal-Biblical, Theoretical-Talmudic, and Mystical-Kabbalistic (Fishbane,
1998; Kenton, 1980). Literal-Biblical text interpretation includes
the historical, biblical and narrative levels of the material.
Theoretical-Talmudic text interpretation consists of the
extrapolation of the philosophical, ethical, moral and religious
doctrines, laws and teachings that are woven into the fabric of the
written material. Mystical-Kabbalistic text interpretation seeks to
unearth the hidden and concealed metaphysical teachings buried in
the text.
On the literal
level of interpretation, Passover is a ritualistic retelling of the
story of a historical biblical event, the Israelites’ liberation
from bondage in Egypt. On the theoretical level, the story and
rituals of Passover have many philosophical, ethical, moral and
religious lessons to teach us about human behavior and the human
endeavor to live according to the teachings of the religion of
Judaism. Traditionally, the rituals of Passover, including the
Passover Seder, tend to focus on these two levels of interpretation
and understanding.
In the Jewish
mystical tradition, Passover can also be seen as a powerful vehicle
for personal and communal psycho-spiritual development. From the
Mystical-Kabbalistic perspective, the Passover story of a people
being freed from the bondage of slavery is transformed into a road
map for how an individual can be freed from the bondage of limited
consciousness (Kenton, 1980); the land of Egypt becomes the realm of
narrowness of body and mind, and Moses becomes the Higher Self being
called upon by the Divine to free all the different voices of the
psyche (the children of Israel, the Awakening Self) from the bondage
of the ego (Pharaoh).
This mystical
level of interpretation became my pathway through the metaphysical
gates of these ancient and sacred rites of inner and outer freedom,
leading me to the discovery a personally transformative
psycho-spiritual Passover experience. The final product of this
endeavor was the creation of a Mystical Passover handbook or
Haggadah (Kaplan, 2003) which I now use ever year at this time.
References
Fishbane, M.
(1998). The Exegetical Imagination: On Jewish Thought and
Theology. Cambridge, MA: Harvard University Press.
Kaplan, M. A. (2003). A
Mystical Passover: A Transformational Passover Haggadah. Pacific
Grove, CA: Original Gravity. Available at:
www.originalgravity.com/publications/mysticalpassover.htm
Kenton, W.
(1980). Kabbalah and Exodus. York Beach, ME: Samuel Weiser,
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